{"id":169,"date":"2008-09-30T17:46:02","date_gmt":"2008-09-30T20:46:02","guid":{"rendered":"http:\/\/scienceblogs.com.br\/eccemedicus\/2008\/09\/sexo-e-progresso\/"},"modified":"2008-09-30T17:46:02","modified_gmt":"2008-09-30T20:46:02","slug":"sexo-e-progresso","status":"publish","type":"post","link":"https:\/\/www.blogs.unicamp.br\/eccemedicus\/2008\/09\/30\/sexo-e-progresso\/","title":{"rendered":"Sexo e Progresso"},"content":{"rendered":"<p style=\"text-align: center\"><a href=\"http:\/\/scienceblogs.com.br\/eccemedicus\/files\/2011\/08\/cezanne_sexo-e-progresso1.jpg\" data-rel=\"lightbox-image-0\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img fetchpriority=\"high\" decoding=\"async\" class=\"size-full wp-image-320 aligncenter\" src=\"http:\/\/scienceblogs.com.br\/eccemedicus\/files\/2011\/08\/cezanne_sexo-e-progresso1.jpg\" alt=\"\" width=\"397\" height=\"320\" \/><\/a><\/p>\n<p style=\"text-align: center\">C\u00e9zanne &#8211; Afternoon in Naples with a Black Servant &#8211; 1875-1877<\/p>\n<p style=\"text-align: left\">O \u00faltimo <a href=\"http:\/\/lablogatorios.com.br\/eccemedicus\/2008\/09\/28\/o-ponto-g-da-medicina\/\">post<\/a> me deixou um pouco encafifado e, procurando em meus alfarr\u00e1bios virtuais, achei um <a href=\"http:\/\/tcs.sagepub.com\/cgi\/content\/abstract\/15\/3\/19\">ensaio<\/a> de Zygmunt Bauman de 10 anos atr\u00e1s sobre o uso p\u00f3s-moderno do sexo. Segue um par\u00e1grafo do come\u00e7o:<\/p>\n<p><em>&#8220;Sex, eroticism and love are linked yet separate. They can hardly exist without each other, and yet their existence is spent in the ongoing war of independence. The boundaries between them are hotly contested &#8211; alternatively, but often simultaneously, the sites of defensive battles and of invasions. Sometimes the logic of war demands that the cross-border dependencies are denied or suppressed; sometimes the invading armies cross the boundary in force with the intention of overpowering and colonizing the territory. Torn between such contradictory impulses, the three areas are notorious for the unclarity of their frontiers and the three discourses that serve (or perhaps produce) them are known to be confused and inhospitable to pedantry and precision.&#8221;<\/em><br \/>\nDos tr\u00eas campos em guerra, para usar a met\u00e1fora baumaniana, o sexo \u00e9 o menos humano, o que menos progrediu com a esp\u00e9cie e o que tem la\u00e7os mais t\u00eanues com a cultura. Para aqueles que acreditam na hist\u00f3ria do sexo, rebate dizendo que\u00a0 temos na verdade uma hist\u00f3ria da <em>manipula\u00e7\u00e3o cultura<\/em>l do sexo.<br \/>\nE eu que pensava que a tecnologia do corpo pudesse ser vista como um &#8220;progresso&#8221; sexual&#8230;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>C\u00e9zanne &#8211; Afternoon in Naples with a Black Servant &#8211; 1875-1877 O \u00faltimo post me deixou um pouco encafifado e, procurando em meus alfarr\u00e1bios virtuais, achei um ensaio de Zygmunt Bauman de 10 anos atr\u00e1s sobre o uso p\u00f3s-moderno do sexo. Segue um par\u00e1grafo do come\u00e7o: &#8220;Sex, eroticism and love are linked yet separate. They [&hellip;]<\/p>\n","protected":false},"author":466,"featured_media":170,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"pgc_sgb_lightbox_settings":"","_vp_format_video_url":"","_vp_image_focal_point":[],"footnotes":""},"categories":[8,22],"tags":[],"class_list":["post-169","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cultura","category-pos-modernismo"],"jetpack_featured_media_url":"https:\/\/www.blogs.unicamp.br\/eccemedicus\/wp-content\/uploads\/sites\/247\/2011\/08\/cezanne_sexo-e-progresso.jpg","_links":{"self":[{"href":"https:\/\/www.blogs.unicamp.br\/eccemedicus\/wp-json\/wp\/v2\/posts\/169","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blogs.unicamp.br\/eccemedicus\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blogs.unicamp.br\/eccemedicus\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blogs.unicamp.br\/eccemedicus\/wp-json\/wp\/v2\/users\/466"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blogs.unicamp.br\/eccemedicus\/wp-json\/wp\/v2\/comments?post=169"}],"version-history":[{"count":0,"href":"https:\/\/www.blogs.unicamp.br\/eccemedicus\/wp-json\/wp\/v2\/posts\/169\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.blogs.unicamp.br\/eccemedicus\/wp-json\/wp\/v2\/media\/170"}],"wp:attachment":[{"href":"https:\/\/www.blogs.unicamp.br\/eccemedicus\/wp-json\/wp\/v2\/media?parent=169"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blogs.unicamp.br\/eccemedicus\/wp-json\/wp\/v2\/categories?post=169"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blogs.unicamp.br\/eccemedicus\/wp-json\/wp\/v2\/tags?post=169"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}