{"id":453,"date":"2010-10-12T22:40:00","date_gmt":"2010-10-13T01:40:00","guid":{"rendered":"http:\/\/scienceblogs.com.br\/hypercubic\/2010\/10\/montaigne-e-a-forca-do-habito\/"},"modified":"2010-10-12T22:40:00","modified_gmt":"2010-10-13T01:40:00","slug":"montaigne-e-a-forca-do-habito","status":"publish","type":"post","link":"https:\/\/www.blogs.unicamp.br\/hypercubic\/2010\/10\/montaigne-e-a-forca-do-habito\/","title":{"rendered":">Montaigne e a for\u00e7a do h\u00e1bito"},"content":{"rendered":"

><\/p>\n

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Roubemos espa\u00e7o aqui para uma hist\u00f3ria. Um fidalgo franc\u00eas sempre se assoava com a m\u00e3o \u2014 coisa muito avessa ao nosso costume. Acerca disso, defendendo sua atitude (e era famoso pelos ditos espirituosos), ele perguntou-me que privil\u00e9gio tinha aquela excre\u00e7\u00e3o para que lhe f\u00f4ssemos preparando um belo len\u00e7o delicado a fim de receb\u00ea-la e depois, o que \u00e9 pior, empacot\u00e1-la [no len\u00e7o] e guard\u00e1-la cuidadosamente em n\u00f3s; que isso devia causar mais horror e n\u00e1usea do que v\u00ea-la ser lan\u00e7ada fora de qualquer maneira, como fazemos com as outras excre\u00e7\u00f5es. Achei que ele n\u00e3o falava totalmente sem raz\u00e3o e que o costume me eliminara a percep\u00e7\u00e3o dessa extravag\u00e2ncia, que no entanto consideramos t\u00e3o horr\u00edvel quando \u00e9 narrada a prop\u00f3sito de um outro pa\u00eds. <\/div>\n
\u2014 Michel de Montaigne, Do costume e de n\u00e3o mudar facilmente uma lei aceita<\/i>. in: Ensaios, Livro I<\/i> (1595)<\/div>\n<\/blockquote>\n
Estou lendo, ainda que lentamente, Montaigne. \u00c0 parte sua inevit\u00e1vel linguagem quinhentista e as diversas cita\u00e7\u00f5es latinas e at\u00e9 gregas, achei Montaigne muito parecido com um blogueiro. Seus escritos foram originalmente criados apenas como uma esp\u00e9cie de di\u00e1rio, de auto-retrato de seu pensamento. <\/div>\n
<\/div>\n
Com uma ampla gama de temas \u2014 do h\u00e1bito de assoar o nariz aos \u00edndios da Am\u00e9rica e \u00e0 educa\u00e7\u00e3o das crian\u00e7as \u2014 exemplificados por experi\u00eancias do autor ou de conhecidos seus, os Ensaios<\/i> de Michel de Montaigne (1533-1592) foram inovadores justamente por sua diversidade e sua brevidade (em rela\u00e7\u00e3o aos outros textos filos\u00f3ficos da \u00e9poca). <\/div>\n
<\/div>\n
Os ensaios come\u00e7aram a ser escritos em 1572, mas foram publicados pela primeira vez em dois volumes em 1580. Na segunda edi\u00e7\u00e3o, em 1588, foram feitos in\u00fameros acr\u00e9scimos e saiu um terceiro volume. A terceira edi\u00e7\u00e3o, de 1595, j\u00e1 p\u00f3stuma foi baseada em rascunhos manuscritos feitos por Montaigne em um exemplar de 1588.<\/div>\n
<\/div>\n
Quanto \u00e0 filosofia, Montaigne n\u00e3o cria uma escola de pensamento pois n\u00e3o \u00e9 um moralista ou um doutrinador. Como se nota em seus Ensaios<\/i>, ele preocupa-se mais em levantar perguntas do que dar respostas ou apresentar as coisas como certas ou erradas. Embora seja crist\u00e3o, mant\u00e9m-se c\u00e9tico diante de relatos de milagres, de misticismos e crendices. Igualmente, mostra-se bastante indiferente \u00e0s divis\u00f5es religiosas de sua \u00e9poca. Assim, ele pode ser considerado o pai do livre-pensamento moderno.<\/div>\n","protected":false},"excerpt":{"rendered":"

> Roubemos espa\u00e7o aqui para uma hist\u00f3ria. Um fidalgo franc\u00eas sempre se assoava com a m\u00e3o \u2014 coisa muito avessa ao nosso costume. Acerca disso, defendendo sua atitude (e era famoso pelos ditos espirituosos), ele perguntou-me que privil\u00e9gio tinha aquela excre\u00e7\u00e3o para que lhe f\u00f4ssemos preparando um belo len\u00e7o delicado a fim de receb\u00ea-la e […]<\/p>\n","protected":false},"author":486,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"material-hide-sections":[],"pgc_sgb_lightbox_settings":"","_vp_format_video_url":"","_vp_image_focal_point":[],"footnotes":""},"categories":[11,52,78,129,166,197,280],"tags":[],"class_list":["post-453","post","type-post","status-publish","format-standard","hentry","category-a-frente-do-seu-tempo","category-ceticismo","category-cultura","category-filosofia","category-humanismo","category-livros","category-racionalismo"],"yoast_head":"\n>Montaigne e a for\u00e7a do h\u00e1bito - 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